There is a common misconception that Biblical commands in the Old Testament were entirely limited to the nation of Israel, but the truth is that in both the Old and New Testaments, both Jews and Gentiles were held to God’s moral and civil laws. As Paul says in 1 Timothy 1:8-11, the law is useful if one uses is usefully.

Christians have been far too timid about bringing biblical commands into the civil arena. God designed governments to be ruled by laws (His laws), not by the whims of the populace or the pride of tyrants. The founding fathers of the United States understood the role of God’s Law as the foundation for a just society. This is why they cited Deuteronomy more than any other book and why they regularly prayed in the meetings.

This sermon addresses the issue of the lawful use of God’s law in the civil realm.

The book of Judges traces the history of God’s people between Joshua’s death and the ministry of Samuel. It is. an account of Israel’s repeated disobedience, suffering, repentance, and restoration as Israel shows itself in need of a King. As we will see in 1 Samuel, not just any king will do. Ultimately, the account of Judges points to the need for the King of Kings. Join us in this study of Judges 1-2 that addresses not only the nation of Israel in the bronze era but also has implications for how we are to live in our current culture which has adopted a paganism akin to that of the Canaanites.

2 Timothy 3:10-17 reminds us that Christians who seek to live faithfully will likely face persecution. Notably, the faithless are not expected to suffer as the faithful do. In this sermon, we discuss key principles about persecution and how to remain faithful when tyrants and adversity are in the path. Notably, the power of the Word of God remains central.

There is a lack of exegetical teaching in many “evangelical” churches that leaves Christians ill-prepared to discern truth from error. Further, there is a lack of understanding related to the value of theology and Church history. Faithful Christians have been responding to error for millennia, and their shoulders are worth standing on insomuch as they stand on the Word of God. In this sermon, we outline biblical parameters related to the essentials of the faith and discerning truth from error. Additionally, we take a brief look at creeds, confessions, and statements of faith as they pertain to Christian doctrine.

God commands His people to teach their children the things of God. Deuteronomy 6 outlines the essential teaching about God and His work, the things we are to believe and teach to our children. With it comes a warning to avoid the gods of the age that tempt us to abandon the Truth. This sermon reminds us of God’s commands to teach the Truth diligently to our children and provides a few practical tools for doing that very thing.

Acts 15 provides two important accounts: One is the first church council (the Council of Jerusalem) at which the apostles and elders discuss whether or not gentiles need to become Jews and follow the law to be saved. The decision and the reasoning are foundational for the future of the faith. Also, it serves as a template for future councils. Praise God that we are saved by grace through faith, and that this salvation is confirmed by the Holy Spirit! The second account addresses how Paul and Barnabas part ways over a practical ministry disagreement. This is important as a model for faithful disagreement and even parting ways without sinning.

Scripture consistently teaches that men are to lead their homes and that godly men who lead their homes well are the ones qualified to lead in the civil arena as magistrates and in the church as elders/pastors. Ephesians 5, 1 Cor. 11, 1 Peter 3, and many other passages give us insight on this biblical patriarchy. Critical to understanding this is that these men are to oversee their homes in an understanding way, loving their wives and children. Proverbs 31 describes a woman who thrives under her husband's authority. She feeds the poor, invests in real estate, speaks wisdom, and is honored by her husband and children. Of course, this requires manly men who lead well, love God, and make disciples in their homes.

Recently, old errors related to the misuse of the Mosaic Law have surfaced with new names. Parts of the Hebrew Roots movement have drifted into Judaizing error, seining to earn merit or favor from God through strict adherence to Mosaic Law and tradition. Some (not all) have even denied the gospel in the process. Additionally, many “evangelicals” have adopted antinomian error, denying the unchanging moral law. What purpose does the Law of God serve? How are Christians to see the Law now? We address these and other questions related to the Law in this sermon, focusing on Acts 15 and Galatians 1, 2, and 3.

Romans 6 addresses the reality that we have died to sin now that we are baptized into Christ. This means we should live as slaves to righteousness as we have died to the old master, sin. This is a critical passage as it relates to sanctification.

Paul writes Romans 7 to answer the question about the nature of the Law and our relationship to it now that we have been crucified with Christ. The question at hand is related to how we are to battle sin. The believer should rejoice in the fact that they fight sin as the struggle is a sign that they are redeemed. “Be killing sin” knowing that we have the victory in Christ!